Document Type : Original Article

Authors

1 PhD student of Jurisprudence and Principles of Islamic Law, University of Sistan & Blalochestan, Zahedan, Iran.

2 Associate Professor of Jurisprudence and Principles of Islamic Law, University of Sistan & Blalochestan, Zahedan, Iran: Correspondence author

3 Assistant Professor of Jurisprudence and Principles of Islamic Law, University of Sistan & Blalochestan, Zahedan, Iran.

10.22075/feqh.2023.26901.3232

Abstract

The famous jurists of Imamiyah and, consequently, the Iranian civil law, consider the consent of couples in marriage to be a condition of the influence of marriage and consider marriage to be non-observant؛ So that if Makrana allows the contract after the decline of the reluctance, the contract will be effective and if the subsequent consent is not added, the contract will be corrupt. But followers of some Islamic religions, including the guilds, consider marriage to be correct and other Islamic religions, consider it invalid from the beginning. Despite the difference in the sentence of marriage between Islamic religions, if such a marriage between two of the two religions is carried out with a contradictory view, it will lead to conflict in the sentence؛ For the religion of one of the couples considers marriage to be correct and the other considers it to be false. This research, developed in a descriptive-analytical way, suggests that the existence of such a problem, since it has caused disruption in society، It withdraws from the circle of private rights and takes a public aspect; therefore, according to the rule of negation of the disorder of the system، criterion of public order and the interest of society and preference of the viewpoint in favor of caution for resolving the existing conflict، It should refer to the law of the country that is non-invasive to the contract and resolve the conflict with the common law between Article 12 of the Constitution and Article 1070 of the Civil Code.

Keywords

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