Document Type : Original Article
Authors
1 PhD student, Department of Public International Law, Damghan Branch, Islamic Azad University, Damghan, Iran
2 Assistant professor, international law department, Islamic Azad University, Damghan Branch, Damghan, Iran
3 Associate professor, international law department, Islamic Azad University, Damghan Branch, Damghan, Iran
Abstract
From the point of view of Islam, as a comprehensive and complete religion, there is a relationship between man and nature. The relationship between man and nature, if he has studied and preserved his existential value and is the trustee of God Almighty, it is a relationship of conquest, which means that all nature is at the disposal of man in order to make reasonable use of it and refrain from wasting and destroying it. Such a right has been identified in the Holy Quran and it has been discussed in various aspects, and environmental principles from the perspective of the beloved Messenger of Islam (PBUH) have a royal quality to the observance of these principles by humans. It is because he is the caliph of God, and the caliph must put the Sunnah and the manners of his successor as his own. It is recommended to use the environment and nature as a divine trust, and man can never have ownership of what he has and consider them his own, and in order to benefit himself as much as possible, he pollutes nature and does any damage to the environment. Therefore, in Islamic sources, such as the Quran, Sunnah, intellect, and numerous jurisprudential rules regarding the right to the environment and nature, we will investigate, research and analyze them in this article so that the rights of future generations are respected.
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