Restriction of Obedience from the Perspective of Imami Jurisprudence and Law of Iran

Document Type : Original Article

Authors

1 PhD Student in Women’s Studies , Tarbiat Modares, Tehran. Iran

2 Department of women studies,Humanities Faculty, Tarbiat Modares University, Tehran, Iran

Abstract

Matrimonial bond in Islam is manifested in the framework of marriage, and because of that, rights and obligations are created for each couple. One of these rights and duties is obedience.
In some approaches, one of the factors affecting the passivity of women in the family and their marginalization in social life is the issue of obedience from a jurisprudential point of view and subsequently the employment, education, leaving home, mustahab worships etc with the permission of the husband for possible conflict with a man's right of obedience. Today, women, in order to increase their role and social action, want to adjust masculine norms and structures in the family institution. Today, women taking distance from traditional roles and raising issues such as women's sexual demands, control over the body, as well as the centrality of women's dignity in marital relationships and questioning the permanent unequal of power in the family, men cannot be considered in the field of sex, sole actors and women cannot be considered the passive and aimless actors and covered up the explicit demands of women and the blatant injuries of this arena.
Thus, the need to recognize the wife's sexual rights in legal and religious capacities and texts is essential, regardless of the heaviness of traditional patriarchal thought. This study argues that obedience is requirements of absoluteness for contract and such things as the marriage validity of the sexual impotent people and effect of time and place in Ijtihad and the validity of the couple's rational agreements during marriage are some of the capacities that can be partially assist to woman's desire in obedience due to conditions of the contract. The current study tries by using a descriptive-analytical method as well as the library and documentary study method provide a new reading of religious texts from a female perspective and recognize the present contexts and capacities of religious sources while not persisting on conventional male readings.

Keywords


Holy Qoran.
Abbasi, Majid (2012),”Legal status Conditions governing sexual relations ‌ Spouses”, Family research, Issue. 30, pp. 213-234.
Ahvazi, Ibn Sekit (1991), Tartib Eslah al-Manteq, Mashhad: Assembly al-Bohous al-Eslamiyah.
Ameli, Sayed Mohammad Hoseyn (2006), Al-Zobdah al-Feqhiyah fi Sharh al-Rozah al-Bahiyah, forth Publication, Qom: Dar al-Feqh le al-Taba`a va al-Nashr.
Ameli (Mohaqeq Sani), Ali ibn Abd al-Ali (1993), Jame al-Maqased fi Sharh al-Qavaed, Second Publication , Qom: Al al-Bayt Institute. 
Ansari, Shaykh Mortaza (1980), Al-Makaseb, Qom: Dar al-zakhayer.
Ansari, Shaykh Mortaza (1994), ketab al-Nekah, Qom: World Congress in Honor of the Great Sheikh Ansari.  
Ansari Shirazi, Qodratoallah (2008), Mosue Ahkam al-Atfal va Adellatoha, Qom: A`emme Athar Jurisprudence Centr.
Araki, Mohammad Ali (1998), ketab al-Nekah, Qom: Nour Negar.
Ardabili, Ahmad ibn Mohammad (Dateless), Zobdah al-Bayan, Tehran:Almaktabah al-Jafariyah.
Ayati, Sayed Mohammad Reza & Behnam Qanbar Pour (2012), “Examining the Marriage Contract  with the Condition of Limited Obedience from the Perspective of Jurisprudence and Islamic law”, Jurisprudence and History of Civilization, Issue. 32, pp. 9-33.
Bahjat, Mohammad Taqi (2007), Referendums, Qom: Ayatollah  Bahjat Office.
Bahrani, Hoseyn ibn Mohammad (Dateless), Al-Anvar al-lavame` fi Sharh Mafatih al-Sharae`,Qom: Assembly al-Bohous al-Eslamiyah.
Bahrani, Yousof ibn Ahmad (1984), Al-Hadaeq al-Nazerah fi Ahkam al-Etrate al-Taherah, Qom: Al-Nashr al-Islami Institute.
Danesh Pour, Eftekhar & Fahime Marvi (2016),”A Comparative Study of the Condition of Disobedience in Permanent Marriage Based on Islamic Jurisprudence with an Approach to Imam Khomeyni”, Matin Research Journal, Issue.73, pp.61-86.
Eftekhari, Javad (2003),Generalities of Contracts and Obligations, Tehran: Mizan.
Ehsai, Mohammab ibn Ali (1984), Avali al-La`ali al-Aziziyah, Qom: Dar Sayed al-Shohada le al-Nashr.
Emami, sayed Hasan (1994), Civil Law, Twelvth Publication, Tehran: Eslamiye Bookstore.
Fahad Abduallah (Dateless), Hoquq al-Zojiyah fi al-Islam, Unknown Place: Untitled.
Fazel Hendi, Mohamamd ibn Hasan (1995), Kashf al-Lesam an Qavaed al-ahkam, Qom, Al-Nashr al-Islami Institute.    
Fazel Kazemi, Javad ibn Sa`d (Dateless), Maslek al-Afham, Unknown Place: Untitled.
Feyz Kashani, Mohsen (1986), Mafatih al-Shara`e, Qom: Ayatollah Marashi Library.
Hor Ameli, Mohammad ibn Hasan (1991), Vasael al-Shi`a, Qom: Al al-Bayt Institute.
Hoseyni Maraqei, Mir Abd al-fattah (1996), Al-Anavin Al-feqhiyah, Qom: Eslami Publications.
Hoseyni Shirazi, Sayed Mohammad(Dateless a), Isal al-Taleb ela al-Makaseb, Tehran:Alami Publications.
Hoseyni Shirazi, Sayed Mohammad(Dateless b), Rasael al-salas, Unknown Place: untitled.
Hoseyni Shirazi, Sayed Sadeq (2006), Ahkam al-Nesa, Fifth publication, Qom: Selsele.
Helli, Abu Taleb Mohammad ibn Hasan (Fakhr al-Mohaqeqin) (1967), Izah al-favaed fi Sharh Moshkelat al-Qavaed, Qom: Esmaeiliyan Institute.
Helli, Abu al-Qasem (Mohaqeq Helli) (1988), Shara`e al-Eslam fi Masael al-Halal va al-Haram, Qom: Esmaeiliyan Institute.
Helli, Hasan ibn Yousof (Allame Helli) (1994), Tahrir al-Ahkam al-Shariyah ala Mazhab al-Imamiyah, Mashhad: Al al-Bayt Institute.
Helli, Hasan ibn Yousof (Allame Helli) (1988), Qavaed al-Ahkam fi Masael al-Halal va al-Haram, Tehran: Esteqlal Publications.
Helli, Hasan ibn Yousof (Allame Helli) (1968),Tazkerah al-Foqaha, Qom: Al al-Bayt Institute.
Helli, Meqdad ibn Abduallah Soyuri (Fazel Meqdad) (2004), Kanz al-Erfan fi Feqh al-Qoran, Qom: Mortazvi Institute.
Ibn Abedin, Mohammad Amin (1994), Rad al-Mokhtar, Qom: Anvar al-hoda.
Ibn Edris, Mohammad ibn Mansour (1989), Al-Saraer al-Havi le Tahrir al-Fatavi, Second publication, Qom: Islamic  Publishing Office.
Ibn Jazi, Mohammad ibn Ahmad (1995), Al-Tashil Le Oloum al-Tanzil, Beirut: Dar al-Arqam.
Ibn Manzur, Mohammad ibn Mokaram (1993), Lesan al-Arab, Third publication, Beirut: Dar al-fekr le Taba`ah.
Ibn Qudamah, Abduallah ibn Ahmad (1982), Al-Moqni, Beirut: Dar al-ketab al-Arabi.
Iravani, Mohammad Baqer (2006), Dorous e Tamhidiye fi al-Feqh al-Estedlali ala al-Mazhab al-Jafari, Second publication, Qom: Dar al-Feqh le Taba`ah.
Isfahani, Sayed Abu al-Hasan (1973),Vasile al-Nejah, Qom: Mer Printing House.
Jafari Langroudi, Mohammad Jafar (2006), Law terminology, Sixteenth Publication, Tehran: Ganj e Danesh.
Jafari Langroudi, Mohammad Jafar (1976), Family Law, Tehran: Sadri Printing House.
Jafari Tabar, Hasan (2008),”Romantic Law vs. Lustful Rights: A Discourse on the Philosophy of Family Law”, Law Quarterly, Issue. 38, pp.111-123.
Jaziri, Abd al-Rahman (1998), Al-Feqh ala al-Mazaheb al-Arbae va Mazhab e Ahl al-Beyt Peace be Upon Them, Beirut: Dar al-Saqalayn.
Jebi Ameli (Sani Shahid), Zeyn al-Din ibn Ali (1992), Masalek al-Afham fi Shara`e al-Islam, Qom: Ma`aref e Islami Institute.
Jebi Ameli (Sani Shahid), Zeyn al-Din ibn Ali (1952), Al-Rozah Al-Bahiyah fi Sharh al-Lom`e al-Dameshqiyah, Seventh Publication, Qom: Al- Alam al-Islami School.
Johari, Esmaeil ibn Hemad (1986), Al-Sehah Taj al-Loqah va Sehah al-Arabiyah, Beirut: Dar al-Ilm lelmalayin.
Kamel mousa (1984), Masael fi al-Hayat al-Zajiyah, Unknown Place: Untitled.
Katouziyan, Naser (2006), Family Law, fifth Publication, Tehran: Mizan.
Khodayari Nejad, Tahere (2011), “Sexual Obedience and its Legal Effects”, Journal of Women Researches, Issue.2, pp.1-14.   
Khoei, Sayed Abu al-Qasem (Dateless), Mosu`a al-Emam al-Khoei, Unknown Place: untitled.
Khoei, Sayed Abu al-Qasem (1989), Menhaj al-Salehin, Twenty Eighth Publication, Qom: Madinah al-Ilm Publications.
Madadi al-Mousavi, Sayed Mohammad Kazem (2017), “A Study of the Historical Course of the Formation of New Branches in the Early Shia Jurisprudence; Examining the Developments of the Issue of Compliance”, A New Exploration in Jurisprudence, Issue. 4, pp. 83-100.
Mahdavi Zahed, Mahdi (2018), Sociology of Public Law; Investigating the Impact of Family Developments and Government Theory in Contemporary Iran, Tehran: Negah e Bayyene.
Majlesi, Mohammad Baqer (1994), Behar al-Anvar, Tehran: Dar al-Kotob al-Islamiye.
Majlesi, Mohammad Baqer (1985), Rozah al-Motaqin fi Sharh man Layahzoroh al-Faqih, Qom: Koushan Pour Cultural Islamic Institute.
Makarem Shirazi, Naser (2003), Ketab al-Nekah, Qom: Al-Imam Ali ibn Abitaleb.
Maverdi, Mohammad ibn Habib (1993), Al-Havi al-Kabir, Beirut: Dar al-Kotob al-ilmiyah.
Mohaqeq Damad, Mostafa (2008), Jurisprudential Review of Family Law, Fifteenth  Publication, Tehran: Oloum Islami.
Mohaqeq Karaki, Ali ibn al-Hoseyn (1993), Jame al-Maqased fi Sharh al-Qavaed, Qom: Al al-Bayt Institute.     
Mohseni, Mohammad Asef  (2003), Al-Feqh va Masael Tayebe, Qom: Al-Nashr al-Islami Institute.      
Moqniye, Mohammad Javad (2000), Feqh al-Emam al-Sadeq, Qom: Ansariyan Institute.       
Moqniye, Mohammad Javad (1978), Al-Islam be Nazareh al-Asriyah, Second Publication, Beirut, Dar al-Ilm lelmalayin.
 
Mousavi Bojnourdi, Sayed Mohammad & Tahere Mohammad Ali Mirzaee (2018),”The Effect of Time and Place on the Wife's Infertility and its Executive Guarantee, Relying on the Views of Imam Khomeyni”, Matin Research Journal, Issue.79, pp. 1-25.
Mousavi Bojnourdi, Sayed Mohammad(2011), Legal Thoughts (1); Family Rights, Second Publication, Tehran: Majd.
Mousavi Bojnourdi, Sayed Mohammad (1998), Al-Qavaed al-Feqhiyah, Qom: Al-Hadi.
Mousavi Bojnourdi, Sayed Mohammad (2007),Rules of Jurisprudence, Tehran: Majd.
Mousavi Khomeyni, Sayed Ruhollah (2011), Tahrir al Vasile, Tehran: Imam Khomeyni Publishing House.
Mousavi Khomeyni, Sayed Ruhollah (2000), Sahife Imam Khomeyni, Tehran: Imam Khomeyni Publishing House.
Mousavi Khomeyni, Sayed Ruhollah (2000), Ketab al-Bay`, Tehran: Imam Khomeyni Publishing House.
Naini, Mohammad Hoseyn (1994), Moniyah al-Taleb fi Hashiye al-Makaseb, Tehran: Al-Maktabah al-Mohammadiyah.
Najafi, Mohammad Hasan (1981), Javaher al-Kalam fi Sharh Shara`e al-Islam, Corrected by Sayed Ebrahim Miyanji, Tehran: Al-Maktabah al-Islamiyah.
Naraqi, Ahmad (1996), Avaed al-Ayam fi Bayan Qavaed al-Ahkam, Qom: Islamic Propaganda Publishing Office.
Naraqi, Ahmad (1994), Mostanad al-Shia fi Ahkam al-Sharia, Qom: Al al-Bayt Institute.     
Nazari Tavakoli, Said & Fateme Karachiyan Sani (2018), “The Realm of Spouse Rights in Marital Relations from the Perspective of Jurisprudence and Family Law”, Journal of Jurisprudence and Islamic law, Issue. 19, pp. 359-378.
Qanbar Pour, Behnam & Sayed Mohammad Reza Ayati (2013), “Jurisprudential and Legal Study of the Conditions Governing Sexual Relations (Condition of Special Disobedience)”, Fundamentals of Islamic Jurisprudence, Issue. 12, pp. 121-137.
Qanbar Pour, Behnam & Sayed Abu al-Qasem Naqibi (2013),”Checking the Legitimacy of the Condition of non-Compliance in the Marriage Contract”, Research in Jurisprudence and Islamic family Law, Issue. 33, pp. 113-130.
Qomi, Sayed Sadeq (1991), Feqh al-Sadeq Peace Be Upon Him (Le al-Ruhani), Qom: Dar al-Ketab.
Qurtubi, Mohammad ibn Ahmad (1964), Tafsir al-Qurtubi, Third Publication, Cairo: Dar al-Sh`ab.
Raqeb Esfahani, Hoseyn ibn Mohammad (2008), Mofradat e Alfaz e Qoran, Fourth Publication, Qom: Tali`a al-Nour Publication.
Razi, Abd Al-Qader Mohammad ibn Abi Bakr (1994), Mokhtar al-sehah, Beirut: Dar al-kotob al-Elmiyah.
Rouhani, Sayed Sadeq (Dateless), Al-Masael al-Mostahdesah, Unknown Place: untitled.
Rouhani Qomi, Sayed Sadeq (2008), Menhaj al-Feqahah, Fifth Publication, Qom: Anvar al-Hoda Publication.
Sabzevari, Abd al-ala (1992), Mohazab al-Ahkam, Qom: Al-Manar Institute.
Safaei, Sayed Hosyn & Asadollah Emami (1992), Family Law, Third Publication, Tehran: Tehran University.
Sarakhsi, Shams al-din (1993), Ketab Al-Mabsut, Beirut: Dar al-Ma`refah.
Shahidi, Mahdi (2007), Terms of the Contract, Tehran: Majd Publications.
Sharifi Jebeli, Elham (2017),”Women's Rights in the Family from the Perspective of Contemporary Iranian Religious Intellectuals in the Light of International Human Rights”, M.A Thesis, Supervisor Reza Eslami, Department of Law, Shahid Beheshti University.
Shaykh Mofid, Mohammad ibn Moammad (1989), Al-Moqna`ah, Qom: Teachers Association of  Hoze Ilmiye.      
Shaykh Saduq, Mohammad ibn Ali ibn Hoseyn (Ibn Babovayh) (1983), Man La Yahzoroh al-Faqih, Translated by Ali Akbar Qafari, Qom: Teachers Association of  Hoze Ilmiye.    
Shaykh Saduq, Mohammad ibn Ali (Ibn Babovayh) (1994), Al-Moqan`a, , Imam Hadi Institute.
Shiravi, Abd al-Hoseyn (2016), Family Rights: Marriage, Divorce, Children, Second Publication, Tehran: Samt.
Soroush, Maryam & Halime Enayat (2013),”Women, Structure and Agency (Can Women Choose their Lifestyle?”,  Journal of Women Studies, Issue. 4, pp.59-90.
Tabatabaee, Sayed Ali (1997), Reyaz al-masael fi bayan al-Ahkam be Dalael, Qom: Al al-Bayt Institute.
Tabatabaee Yazdi, Sayed Mohammad Kazem (1999), Hashiye Makseb, Qom: Esmaeilian.
Tabatabaee Yazdi, Sayed Mohammad Kazem (1998), Al-Orvah al-Vosqa, Qom:Al-Nashr al- Eslami Institute. 
Tarihi, Fakhr al-Din (1996), Majma al-Bahrayn, Researched by Ahmad Al-Hoseyni, Tehran: Al-Mortazviyah le Ehya al-Asar al-Jafariyah Institute.
Tousi (Shaykh), Abu Jafar Mohammad ibn Hasan (1967), Al-Mabsout fi Feqh al-Emamiye, Third Publication, Tehran: Al-Mortazviyah le Ehya al-Asar al-Jafariyah Institute. 
Tousi (Shaykh), Abu Jafar Mohammad ibn Hasan (1996), Al-Ijtehad va al-Taqlid (Al- Odah fi Osoul al-Feqh), Qom:Setare Printing House.
Zeydan, Abd al-karim (1992), Al- Mofasal fi Ahkam al-Mar`ah, Beirut: Al-resaleh Institute.
Mir-Hosseini, Ziba (2011), “Beyond Islam vs Feminism”, Institute of Development Studies (IDS), Vol 42, Number1.