Document Type : Original Article
Authors
1 PhD student of Science and Research Unit, Islamic Azad University, Tehran, Iran.
2 Associate Professor of Science and Research Unit, Islamic Azad University, Tehran, Iran.
3 دانشیار گروه حقوق، الهیات و علوم سیاسی، واحد علوم و تحقیقات تهران، دانشگاه آزاد اسلامی، تهران، ایران
Abstract
When there is doubt in the obligation and there is no reason, it is the time to implement the practical principle. What is the verdict of basic rule in case of doubt in the obligation? There is disagreement among uṣūliyūn (legal theorists). The famous uṣūliyūn (legal theorists) believe in the implementation of the innocence by virtue of reason and by citation of the rule of obscenity for unstated punishment. Contrary to the popular opinion some people, by rejecting the popular view, considered the rule of reason as a necessity of caution. Martyr Sadr (RA) called this theory the right of obedience and he believes that as long as the release is not from the legislator, whoever opposes the suspicious duty, deserves the punishment.
From these two professions, we have accepted the theory of obedience. But in accepting this theory, we have a nominal understanding and a fundamental disagreement with Martyr Sadr. Because Martyr Sadr considered the issue of the right of obedience as an obligatory task, but we considered the issue of the right of obedience as a duty in the real world according to the practical rational rule.
While reviewing criticizing and rejecting the two mentional professions, we have explained and presented arguments and defended our point of view and we have named it finalized of duty or new method. I invite you to read this article to get more accustomed with the new method.
Keywords
Asra 15,32,34
- Arahman 10
- Baghare 35,29
- Tobe 28
- Nesa 43
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